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Sources & Bibliography

Every commentary in Vedanta Atlas traces back to a specific, named edition. This page lists the editions currently in the Atlas, where they come from, and why they were chosen. For how these editions are compared to one another, see How Vedanta Atlas Works.

The comparison available in Vedanta Atlas covers three traditions, Advaita (Śaṅkara), Viśiṣṭādvaita (Rāmānuja) and Dvaita (Madhva), drawn from four English translations. The Sanskrit of each sūtra comes from a separate printed edition for each tradition, credited under Sanskrit texts below.

English translations

Sacred Books of the East, vol. 34 (Vedanta-Sutras with the Commentary by Sankaracarya, Part I)

Commentator
Śaṅkara
Translator
George Thibaut
Tradition
Advaita Vedānta
Pādas covered
1.1–2.2 (6 pādas)
Provenance
Project Gutenberg eBook #16295
Review status
Unreviewed

Publication year not confirmed from available bibliographic data; presented without an invented date.

Sacred Books of the East, vol. 38 (Vedanta-Sutras with the Commentary by Sankaracarya, Part II)

Commentator
Śaṅkara
Translator
George Thibaut
Tradition
Advaita Vedānta
Pādas covered
2.3–4.4 (10 pādas)
Provenance
Digital Library of India / Asiatic Society, Kolkata digitization of the original 1896 Clarendon Press printing (archive.org identifier in.ernet.dli.2015.22559)
Review status
Unreviewed

Digitized from the original 1896 Clarendon Press printing.

Sacred Books of the East, vol. 48 (The Vedanta-Sutras with the Commentary by Ramanuja)

Commentator
Rāmānuja
Translator
George Thibaut
Tradition
Viśiṣṭādvaita Vedānta
Pādas covered
1.1–4.4 (16 pādas)
Provenance
Project Gutenberg eBook #7297
Review status
Unreviewed

Digitized from the original 1904 volume.

The Vedanta-Sutras with the Commentary by Sri Madhwacharya. A Complete Translation. Madras: printed by Thompson and Co. at the "Minerva" Press, 33 Popham's Broadway, 1904

Commentator
Madhva
Translator
S. Subba Rau
Tradition
Dvaita Vedānta
Pādas covered
1.1–4.4 (16 pādas)
Provenance
Digital Library of India / Pune University digitisation (Internet Archive in.ernet.dli.2015.205092 lineage), redistributed by tatvavada.org; the eight printed pages this scan lacks are supplied by the Google-digitised Internet Archive copy BrahmasutraMadhvaEnglish
Review status
Unreviewed

Digitized from a facsimile scan of the original 1904 Madras printing, which carries no text layer; the text was transcribed from the page images and its wording is still being checked against them.

Sanskrit texts

Śaṅkara · Advaita Vedānta

Transcribed from
Śrīmaddvaipāyanapraṇīta-Brahmasūtrāṇi, Ānandagirikṛta-ṭīkā-saṃvalita-Śāṅkarabhāṣya-sametāni. Ānandāśrama Saṃskṛta Granthāvaliḥ 21. Edited by Nārāyaṇa Śāstrī (Ekasambekar). Pune: Ānandāśrama Mudraṇālaya (Mahādeva Cimaṇājī Āpaṭe), 1890.
Checked against
Brahmasūtra-Śāṅkarabhāṣya with the Ratnaprabhā, Bhāmatī and Ānandagirīya, 2nd edition. Edited by Mahādeva Śāstrī Bakre. Bombay: Nirṇaya Sāgara Press, 1909.
Checked against, electronic
GRETIL electronic text, consulted for comparison only.

Rāmānuja · Viśiṣṭādvaita Vedānta

Transcribed from
Śrī-Bhāshya by Rāmānujāchārya, edited with Notes in Sanskrit, Part I — Text. Bombay Sanskrit and Prakrit Series No. LXVIII. Edited by Vasudev Shastri Abhyankar. Bombay: Department of Public Instruction, Bombay; Government Central Press, 1914.
Checked against
Vedāntadīpa of Rāmānuja, Benares edition. Benares Sanskrit Series 80. Edited by Bhaṭṭanāthasvāmī. Benares: Braj B. Das & Co., Vidya Vilas Press, 1902–1904.
Consulted for specific readings
Śrībhāṣya with the Śrutaprakāśikā of Sudarśanasūri, reprinted from The Pandit, vol. III (adhyāyas 3–4). Edited by Paṇḍita Rāma Miśra Śāstrī. Benares: E. J. Lazarus & Co. Consulted at a small number of sūtras.
Checked against, electronic
GRETIL electronic text, used for comparison. It served as the check at two sūtras where no printed comparison was available.

Madhva · Dvaita Vedānta

Transcribed from
Śrīmad Brahmasūtrapadānvayamañjarī — The Bramha Sūtras construed literally according to the Commentary of Sri Madhvacharya. Compiled by P. Ramachandra Row, B.L. Kumbakonam: Sri Vidya Press, 1902.
Checked against
Brahmasūtrabhāṣya of Madhva with the glosses of Jayatīrtha, Vyāsatīrtha and Rāghavendratīrtha. Edited by R. Raghavendracharya. Mysore: Government Oriental Library, 1911–1922. The available volumes end at Sūtra 1.3.38.
Checked against, electronic
SanskritDocuments.org electronic text, used for checking only, for the later portions where no printed comparison edition was available.

The Sanskrit of each sūtra is shown as it appears in that tradition’s own printed text, not as a single neutral Sanskrit text, because the traditions do not always read a sūtra in the same words. Readings were compared against other editions of the same tradition’s text wherever one was available, and where they differ both readings are kept on record rather than reconciled.

“Transcribed from” names the edition the Sanskrit was copied from. The other editions were used only to check it. The Sanskrit is shown exactly as that edition prints it, and nothing in it has been silently corrected. Electronic texts served only for comparison and are not reproduced here. The English translations were made from other printings, so a translation does not always render the exact Sanskrit reading shown with it.

Imagery

The illustrations on the home page and on some Learn and Concept pages are editorial images made for Vedanta Atlas in the manner of late nineteenth-century Indian chromolithographs. Each was generated with image-generation software, then chosen and cropped for its page. They are not historical artworks, not portraits of historical teachers, and not evidence for any reading of the texts, and none appears on the reading, comparison or sūtra pages. Script-like marks inside an image are decorative and are never a quotation. A historical artwork, if one is ever added, will carry a visible credit.


Why these translators, and why these editions

Three of the four editions are English translations by George Thibaut, published in the Sacred Books of the East series. The Madhva commentary is the 1904 Madras translation by S. Subba Rau, the complete public-domain English rendering of that text. This is a starting point, not a statement that either translator is the only or final authority on any of these texts; it reflects which faithful, public-domain translations were available to extract and structurally verify first. Additional editions and translators can be added alongside these in the future without disturbing the records already built.

Being in the public domain matters here for a practical reason: it allows the full source text to be preserved, extracted, and checked against the original pages without restriction, which is central to this project’s evidence-first approach.

How a source becomes readable, comparable data

Each edition passes through several distinct layers before it appears in the Atlas. The source is the original text itself, kept unmodified. The structural layer records where each sūtra begins and ends and what commentary follows it, without adding interpretation. The shared numbering gives every sūtra a stable reference number that other editions can align against. The alignment layer records how one edition’s sūtras correspond to another’s; see How Vedanta Atlas Works for what those correspondence labels mean and how uncertain cases are reviewed.

The shared numbering and alignment layers are still provisional and under active review.