Madhvaon Brahma Sūtra 1.3.39

From the predicate, ‘ trembles,’ the energetic Vajra can only be the perfect Lord. For Scripture says, “ Who indeed could make the world live and live well, if this Akasa (the Lord shining everywhere) were not bliss itself”, (Tait. II. 7) ; also, “ He. is the breath of the breath, he is the eye of the eye.” Bri. VI. iv. 18).; In the Skattda Purana this is said; Even the movements of the Air are well under the control of the glorious Lord Hari. Then what can be said of the movements of the rest of the world whose activity is guided by the Air.” “ The Lord is called (Chakra) a 1 discus ’ because he propels (the soul into the embodied life); and He is .called Vajra because he is avoided by the Daityas or unapproach- ed by defects. He is called the ‘ sword ’ because he slays (destroys) the sinful; thus the Lord alone is declared by the names of all the weapons.” The Brahma Vaivarta Purana. It has been said that the Light which is placed in the heart is Paramatman (the highest Lord); with regard to this Light, in continuation of the text, “ He who is perfect in knowledge, who dwells in the organs of sense and the heart; who is the perfect Self, ” later on appears the statement, “He goes in turn through the twd worlds” (BrL VI. iii. 7); from this, statement, the indi- vidual sou) scents to be mean,b To remove this doubt theSutrakara says?