Madhvaon Brahma Sūtra 3.2.35
Dvaita Vedānta
Numbered 3.2.36 in this text
Sūtra
उपपत्तेश्च
upapatteśca
Sūtra translation
And because of its possibility.
The possibility or reasonableness of the gradation is conveyed by the statement in the Padma : “ From the inconceivable powers of the Lord Vishnu and from the eternal gradation of devotion, etc., the difference of bliss, etc., in Brahma and other souls, becomes strictly reason- able.” What is seen with the mental eye during meditation, is Brahman’s form ; then how could He be said to be non-manifest ? To refute this objection the Sutrakara says :