Madhvaon Brahma Sūtra 3.4.52

Similarly, i.e,, only in the absence of Prarabdha- karma, immediately on casting off the body in which wisdom is obtained, heavenly existence is attained ; but if there be (Prarabdhakarma), there are other lives to be lived. Hence release does not necessarily follow (the dawn of wisdom) ; for the following Sruti only empha- sises the obtaining of release by him who has seen Brah- man j (but it does not state that release follows the very bodily existence in which wisdom is obtained). The Sruti is : “ If he has merit, surely he goes to Svarga; if he has demerit, surely be goes to hell; and having seen Brahman he does attain to immortality, having seen Brahman he does attain to immortality.” The following is said in the Narayanadhyatma: “ He who knows Brahman does obtain heaven, and there is no question about it ; and he attains to heaven after the fall of the same body, if Prarabdhakarma is exhausted ; if not, having gone through several births, he will at the end doubtless attain to heaven.”