Rāmānujaon Brahma Sūtra 2.3.20
Viśiṣṭādvaita Vedānta
Numbered 2.3.21 in this text
Sūtra
स्वात्मना चोत्तरयोः
svātmanā cottarayoḥ
Sūtra translation
And on account of the latter two (being effected) through the Self.
The 'and' has affirming power. The 'passing out' might somehow be reconciled with a non-moving Self (such as the omnipresent Self would be) if it were taken in the sense of the Self separating from the body; but for the going and returning no analogous explanation is possible. They, therefore, must be taken as effected by the Self itself (which, then, cannot be omnipresent and non-moving).