Brahma Sūtra 1.1.26
Śaṅkara
Advaita Vedānta
Sūtra
भूतादिपादव्यपदेशोपपत्तेश्चैवम्
bhūtādipādavyapadeśopapatteścaivam
Sūtra translation
And thus also (we must conclude, viz. that Brahman is the subject of the previous passage), because (thus only) the declaration as to the beings, &c. being the feet is possible.
That the previous passage has Brahman for its topic, we must assume for that reason also that the text designates the beings and so
Rāmānuja
Viśiṣṭādvaita Vedānta
Numbered 1.1.27 in this text
Sūtra
भूतादिपादव्यपदेशोपपत्तेश्चैवम्
bhūtādipādavyapadeśopapatteścaivam
Sūtra translation
And thus also, because (thus only) the designation of the beings, and so on, being the (four) feet is possible.
The text, moreover, designates the Gâyatrî as having four feet, after having referred to the beings, the earth, the body, and the heart; now
Madhva
Dvaita Vedānta
Sūtra
भूतादिपादव्यपदेशोपपत्तेश्चैवम्
bhūtādipādavyapadeśopapatteścaivam
Sūtra translation
And also on account of the statement describing the beings, etc., as the feet of Him (Vishnu) to whom the descrip- tion properly refers, such (Gayatri) is (Brahman).
“ The glory of the Lord is so great, and still Greater is the Person. All the beings form one foot of His. And