Brahma Sūtra 1.4.5
Śaṅkara
Advaita Vedānta
Sūtra
वदतीति चेन्न प्राज्ञो हि प्रकरणात्
vadatīti cenna prājño hi prakaraṇāt
Sūtra translation
And if you maintain that the text does speak (of the pradhâna as an object of knowledge) we deny that; for the intelligent (highest) Self is meant, on account of the general subject-matter.
Here the Sâ@nkhya raises a new objection, and maintains that the averment made in the last Sûtra is not proved, since the text later
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
वदतीति चेन्न प्राज्ञो हि प्रकरणात्
vadatīti cenna prājño hi prakaraṇāt
Sūtra translation
Should it be said that (the text) declares (it); we say, not so; for the intelligent Self (is meant), on account of subject-matter.
'He who has meditated on that which is without sound, without touch, without form, without decay, without taste, eternal, without smell, without beginning, without
Madhva
Dvaita Vedānta
Madhva’s text divides this sūtra into two sūtras.
Numbered 1.4.5 in this text
Sūtra
वदतीति चेन्न प्राज्ञो हि
vadatīti cenna prājño hi
Sūtra translation
If it be said that scripture speaks of other things ; we say, * no * ;for it is the omnisicient Lord (that is spoken of by all the terms).
From the text, “ Having known that which is un- changeable and higher than the * Mahat/ he (the soul) becomes rescued from the
Numbered 1.4.6 in this text
Sūtra
प्रकरणात्
prakaraṇāt
Sūtra translation
From the topic of the passage, (it is Brahman only that is subtle, etc.)
For the text, ‘ He who understands that all includ- ing himself is dependent upon the Lord, reaches the end of life’s journey and