Brahma Sūtra 2.1.10
Śaṅkara
Advaita Vedānta
Sūtra
स्वपक्षदोषाच्च
svapakṣadoṣācca
Sūtra translation
And because the objections (raised by the Sâ@nkhya against the Vedânta doctrine) apply to his view also.
The doctrine of our opponent is liable to the very same objections which he urges against us, viz. in the following manner.—The objection that
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
स्वपक्षदोषाच्च
svapakṣadoṣācca
Sūtra translation
And on account of the objections to his view.
The theory of Brahman being the universal cause has to be accepted not only because it is itself free from objections, but also because
Madhva
Dvaita Vedānta
Numbered 2.1.11 in this text
Sūtra
स्वपक्षदोषाच्च
svapakṣadoṣācca
Sūtra translation
And because these objections apply to the very view (under discussion).
The view cannot be maintained just for want of any instances (to prove that things rise out of nothing and go to nothing).