Brahma Sūtra 2.1.32
Śaṅkara
Advaita Vedānta
Sūtra
न प्रयोजनवत्त्वात्
na prayojanavattvāt
Sūtra translation
(Brahman is) not (the creator of the world), on account of (beings engaging in any action) having a motive.
Another objection is raised against the doctrine of an intelligent cause of the world.—The intelligent highest Self cannot be the creator of the sphere
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
न प्रयोजनवत्त्वात्
na prayojanavattvāt
Sūtra translation
(Brahman is) not (the cause); on account of (the world) having the nature of what depends on a motive.
Although the Lord, who before creation is alone, is endowed with all kinds of powers since he differs in nature from all other beings,
Madhva
Dvaita Vedānta
Numbered 2.1.33 in this text
Sūtra
न प्रयोजनवत्वात्
na prayojanavatvāt
Sūtra translation
None (*.«., the Lord hat no purpose to gain anew,) (the Lord) being (ever) accomplished.
As the text “ Now this Lord alone consists of abso- lute bliss,” etc. (Br. vi. tiii. 33), says, the creation of the Lord