Brahma Sūtra 2.1.4
Śaṅkara
Advaita Vedānta
Sūtra
न विलक्षणत्वादस्य तथात्वं च शब्दात्
na vilakṣaṇatvādasya tathātvaṃ ca śabdāt
Sūtra translation
(Brahman can) not (be the cause of the world) on account of the difference of character of that, (viz. the world); and its being such, (i.e. different from Brahman) (we learn) from Scripture.
The objections, founded on Smriti, against the doctrine of Brahman being the efficient and the material cause of this world have been refuted; we
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
न विलक्षणत्वादस्य तथात्वं च शब्दात्
na vilakṣaṇatvādasya tathātvaṃ ca śabdāt
Sūtra translation
Not, on account of the difference of character of that; and its being such (appears) from Scripture.
The same opponent who laid stress on the conflict between Scripture and Smriti now again comes forward, relying this time (not on Smriti but)
Madhva
Dvaita Vedānta
Madhva’s text has two sūtras at this place. How they correspond here is not yet settled.
Numbered 2.1.4 in this text
Sūtra
न विलक्षणत्वादस्य तथात्वंच शब्दात्
na vilakṣaṇatvādasya tathātvaṃca śabdāt
Sūtra translation
The same (erroneousness) cannot be predicated of this (Sruti, and Smriti following it), from Us absolutely -different character and from (the authority of) the Word (itself).
The loss of authoritativeness cannot be predicated of Scripture and the Smritis that follow Scripture on account of the non-perception of the declared results,
Numbered 2.1.5 in this text
Sūtra
दृश्यते तु
dṛśyate tu
Sūtra translation
But it (the promised effect) is indeed seen.
The fruit or the effect (promised by scripture) is realised by the eligible; and this is said in the Bhavisli- yat Puraua ; “