Brahma Sūtra 2.2.22
Śaṅkara
Advaita Vedānta
Numbered 2.2.23 in this text
Sūtra
उभयथा च दोषात्
ubhayathā ca doṣāt
Sūtra translation
And on account of the objections presenting themselves in either case.
The cessation of Nescience, &c. which, on the assumption of the Bauddhas, is included in the two kinds of cessation discussed hitherto, must take
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
उभयथा च दोषात्
ubhayathā ca doṣāt
Sūtra translation
And on account of the objections presenting themselves in either case.
It has been shown that neither origination from nothing, as held by the advocates of general momentariness, is possible; nor the passing away into
Madhva
Dvaita Vedānta
Numbered 2.2.23 in this text
Sūtra
उभयथाच दोषात्
ubhayathāca doṣāt
Sūtra translation
And because in either case there is a difficulty.
Supposing that the principle the cause existing, the effect necessarily follows, is invariable, the effect must always exist and consequently the distinction of cause