Brahma Sūtra 2.2.24
Śaṅkara
Advaita Vedānta
Numbered 2.2.25 in this text
Sūtra
अनुस्मृतेश्च
anusmṛteśca
Sūtra translation
And on account of remembrance.
The philosopher who maintains that all things are momentary only would have to extend that doctrine to the perceiving person (upalabdhri) also; that is,
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
अनुस्मृतेश्च
anusmṛteśca
Sūtra translation
And on account of recognition.
We return to the proof of the, previously mooted, permanence of things. The 'anusmriti' of the Sûtra means cognition of what was previously perceived,
Madhva
Dvaita Vedānta
Numbered 2.2.25 in this text
Sūtra
अनुस्मृतेश्च
anusmṛteśca
Sūtra translation
And on account of recognition.
“ That very thing is this So does the recognition arise of everything previously cognised. (Hence if every- thing were different from itself in