Brahma Sūtra 2.2.35
Śaṅkara
Advaita Vedānta
Numbered 2.2.36 in this text
Sūtra
अन्त्यावस्थितेश्चोभयनित्यत्वादविशेषः
antyāvasthiteścobhayanityatvādaviśeṣaḥ
Sūtra translation
And on account of the permanency of the final (size of the soul) and the resulting permanency of the two (preceding sizes) there is no difference (of size, at any time).
Moreover, the Jainas themselves admit the permanency of the final size of the soul which it has in the state of release. From this
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
अन्त्यावस्थितेश्चोभयनित्यत्वादविशेषः
antyāvasthiteścobhayanityatvādaviśeṣaḥ
Sūtra translation
And on account of the endurance of the final (size), and the (resulting) permanency of both; there is no difference.
The final size of the soul, i.e. the size it has in the state of Release, is enduring since the soul does not subsequently
Madhva
Dvaita Vedānta
Numbered 2.2.36 in this text
Sūtra
अंत्यावस्थितेश्चोभय नित्यत्वादविशेषात्
aṃtyāvasthiteścobhaya nityatvādaviśeṣāt
Sūtra translation
(And the doctrine is untenable) even on the supposition that the final size is permanent ; for then, from parity (of reasoning), both (the soul and the body) would have to be admitted permanent.
If the soul should be devoid of size, there could be no existence of it. Therefore, in order that it might have that size