Brahma Sūtra 2.2.40
Śaṅkara
Advaita Vedānta
Numbered 2.2.41 in this text
Sūtra
अन्तवत्त्वमसर्वज्ञता वा
antavattvamasarvajñatā vā
Sūtra translation
And (there would follow from that doctrine) either finite duration or absence of omniscience (on the Lord's part).
The hypothesis of the argumentative philosophers is invalid, for the following reason also.—They teach that the Lord is omniscient and of infinite duration, and
Rāmānuja
Viśiṣṭādvaita Vedānta
Numbered 2.2.39 in this text
Sūtra
अन्तवत्त्वमसर्वज्ञता वा
antavattvamasarvajñatā vā
Sūtra translation
Finiteness or absence of omniscience.
'Or' here has the sense of 'and.' If the Lord is under the influence of the adrishta, it follows that, like the individual soul,
Madhva
Dvaita Vedānta
Numbered 2.2.41 in this text
Sūtra
अंतवत्वमसर्वज्ञता वा
aṃtavatvamasarvajñatā vā
Sūtra translation
(Again), either the state of being conditioned C'/'tke absence of omniscience (might be the objection against Tatu- pati.
For if he should have a body, then his existence would also be limited as that of Yagnadatta). y If not, there would result