Brahma Sūtra 2.2.5
Śaṅkara
Advaita Vedānta
Sūtra
अन्यत्राभावाच्च न तृणादिवत्
anyatrābhāvācca na tṛṇādivat
Sūtra translation
Nor (can it be said that the pradhâna modifies itself spontaneously) like grass, &c. (which turn into milk); for (milk) does not exist elsewhere (but in the female animal).
Let this be (the Sâ@nkhya resumes). Just as grass, herbs, water, &c. independently of any other instrumental cause transform themselves, by their own nature,
Rāmānuja
Viśiṣṭādvaita Vedānta
Numbered 2.2.4 in this text
Sūtra
अन्यत्राभावाच्च न तृणादिवत्
anyatrābhāvācca na tṛṇādivat
Sūtra translation
Nor like grass and so on; because (milk) does not exist elsewhere.
This argumentation does not hold good; for as grass and the like do not transform themselves without the guidance of an intelligent principle, your
Madhva
Dvaita Vedānta
Sūtra
अन्यत्राभावाच्च न तृणादिवत्
anyatrābhāvācca na tṛṇādivat
Sūtra translation
And because the world does not rest on any other than Brahman, the Lord is not merely a favourer as (Parjanya is) in the case of grass, etc.
From the texts, " Whatever there is of the world that is seen or heard of, Narayana stands pervading it, in’ and out.” “