Brahma Sūtra 3.2.36
Śaṅkara
Advaita Vedānta
Sūtra
तथान्यप्रतिषेधात्
tathānyapratiṣedhāt
Sūtra translation
(The same thing follows) from the express denial of other (existences).
Having thus refuted the arguments of the pilrvapakshin, the SutrakAra in conclusion strengthens his view by a further reason. A great number of Vedic
Rāmānuja
Viśiṣṭādvaita Vedānta
Numbered 3.2.35 in this text
Sūtra
तथान्यप्रतिषेधात्
tathānyapratiṣedhāt
Sūtra translation
Thus, from the denial of anything else.
Nor can we allow the assertion that there is something higher than the highest because certain texts ('the Person which is higher than the
Madhva
Dvaita Vedānta
Numbered 3.2.37 in this text
Sūtra
तथान्यत्प्रतिषेधात्
tathānyatpratiṣedhāt
Sūtra translation
Equally Brahman is different (from what is cognised during meditation) ; for it is prohibited (to look upon that as such).
Just as Brahman (Brahman’s bliss, etc.) is distinct from the bliss, etc, of the soul, so He is different from that which is produced