Brahma Sūtra 3.3.24
Śaṅkara
Advaita Vedānta
Sūtra
पुरुषविद्यायामिव चेतरेषामनाम्नानात्
puruṣavidyāyāmiva cetareṣāmanāmnānāt
Sūtra translation
And as the record of others (viz. the Taittiri- yaka) is not such as in the purusha-vidya (of the A7/andog'ya), (the two purusha-vidyas are not to be combined).
In the Rahasya-brfihma;/a of the Ta//<'fins and the Paiiigins (the A^//andogya) there is a vidya treating of man, in which man is fancifully identified
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
पुरुषविद्यायामपि चेतरेषामनाम्नानात्
puruṣavidyāyāmapi cetareṣāmanāmnānāt
Sūtra translation
And although (they both be) meditations on man; on account of others not being recorded.
In the Taittiriyaka as well as the Chândogya we meet with a meditation on man (purusha-vidyâ), in which parts of the sacrifice are fancifully
Madhva
Dvaita Vedānta
Numbered 3.3.25 in this text
Sūtra
पुरुषविद्यायामपि चेतरेषामनाम्नानात्
puruṣavidyāyāmapi cetareṣāmanāmnānāt
Sūtra translation
The attributes are to be comprehended from all the Vidyas because even in Purusha-Vidya, (while some only an mentioned), some others are not.
For even in the Vidya or knowledge conveyed by the Purusha Sukta (which is considered the highest of all the Vidyas), some of the