Brahma Sūtra 4.1.14
Śaṅkara
Advaita Vedānta
Sūtra
इतरस्याप्येवमसंश्लेषः पाते तु
itarasyāpyevamasaṃśleṣaḥ pāte tu
Sūtra translation
Of the other (i. e. good works) also there is, in the same way, non-clinging ; but at death.
In the preceding adhikara;/a it has been shown that, according to scriptural statements, all natural sin—which is the cause of the soul’s bondage—does, owing
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
इतरस्याप्येवमसंश्लेषः पाते तु
itarasyāpyevamasaṃśleṣaḥ pāte tu
Sūtra translation
Of the other also there is thus non-clinging; but at death.
It has been said that, owing to knowledge, earlier and subsequent sins do not cling and are destroyed. The same holds good also with
Madhva
Dvaita Vedānta
Sūtra
इतरस्याप्येवमसंश्लेषः पाते तु
itarasyāpyevamasaṃśleṣaḥ pāte tu
Sūtra translation
But in the case of fall there is the absolute non- clinging (as welt as destruction) of the other (i.e., merit) also of the other.
In the same manner, there is the absolute non-cling- ing (as well as destruction) of merit (in the case of him) who falls. The