Brahma Sūtra 4.4.12
Śaṅkara
Advaita Vedānta
Sūtra
द्वादशाहवदुभयविधं बादरायणोऽतः
dvādaśāhavadubhayavidhaṃ bādarāyaṇo'taḥ
Sūtra translation
For this reason Badaraya;/a (opines that the released person is) of both kinds ; as in the case of the twelve days* sacrifice.
The teacher Badardya;/a, again, thinks that for this reason, i.e. because scripture contains indications of both kinds, the proper conclusion is that the released
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
द्वादशाहवदुभयविधं बादरायणोतः
dvādaśāhavadubhayavidhaṃ bādarāyaṇotaḥ
Sūtra translation
For this reason Bâdarâyana (holds him to be) of both kinds; as in the case of the twelve days' sacrifice.
'For this reason,' i.e. for the reason that the text refers to the wish of the Released, the Reverend Bâdarâyana is of opinion that
Madhva
Dvaita Vedānta
Sūtra
द्वादशाहवदुभयविधं बादरायणोऽतः
dvādaśāhavadubhayavidhaṃ bādarāyaṇo'taḥ
Sūtra translation
Hence (i.e., on account af both being facts as stated in Scripture) Badarayana accepts both the views, as in the case of the twelve days9 sacrifice.
Just as the sacrifice extending over twelve days may be an (Ahina) Kratu as well as a Satrayaga, in the same way the enjoyment