Sūtra 1.1.19Madhva · 1.1.19

Madhvaon Brahma Sūtra 1.1.19

Dvaita Vedānta

Sūtra

अस्मिन्नस्य च तद्योगं शास्ति

asminnasya ca tadyogaṃ śāsti

Sūtra translation

And (because) in this context, (the text explains) the relation of him to Them (dnandamaya, etc., both here and in heaven).

‘ Of him,’ of the soul; ‘And’ implies the accumula- tion of grounds. He obtains all desires by means of the Lord (through the grace of the Lord) and along with Brahma ‘ (the four-faced).’ (T. U. ii-i.) ‘ He who fearless- ly stands devoted to Him that is unsupported, etc.’ ‘ He approaches such Lord perfect in bliss.’ (T. U. ii. 7-8). (In the text quoted in the previous Adhikarana). *In the incomprehensible and in the ruler of all, etc.,’ (the quality of being incomprehensible) has been mentioned. And the same is predicated of some one that is within, in the following text, “ The maker who is within. Him who of His own accord dwells within the moon, and whom the gods though dwelling with Him do not know well.” (T. A. iii-n); and He appears to be one different from Vish- nu, from the subsequent texts “ Indra, the king”—“ the seven become yoked (to the Sun’s chariot),” and so on : therefore, only the subject of these texts should be Anan- damaya, (not Vishnu). It should not however be so concluded. For