Madhvaon Brahma Sūtra 2.3.22
Dvaita Vedānta
Numbered 2.3.23 in this text
Sūtra
स्वशब्दोन्मानाभ्यांच
svaśabdonmānābhyāṃca
Sūtra translation
And (the text declaring'pervasion refers to Brahman, not to the send) on account of the term belonging to Himself (directly expressing Vishnu) and (of His characteristic) of being immeasurable.
Indeed this Atman (Hari) being perfect in excellences, inconceivable, revealed only by the whole body of Scrip- ture, the Lord of all, the omniscient, the maker of all, is far beyond the human power of measuring (understand- ing) ; however, He of His own accord reveals Himself to the understanding (of the world) through Scrip- ture.” From the term Atman and the characteristic of being immeasurable found in the subsequent sentence of the scriptural passage, the pervasion spoken of in the previous text is only predicated of the Lord with reference to one and all of his forms. The Kurma Purana also says) ** The Lord is immeasurable (unknowable), and the terms ‘ the perfect Brahman/ ‘ the perfectly blissful/ etc., denote Vishnu only and to no other they can possibly be applied.”