Madhvaon Brahma Sūtra 3.2.32

For the very reason that the bliss, etc. of the souls are given in perception, (while those of the Lord are not), (the distinct nature of the latter is settled). The Kaun- dinya Sruti also says, “ Unperceived, indescribable and inconceivable are the bliss, wisdom, power and strength of Brahman; hence they call Him Brahman, hence they call Him Brahman.” Then how does that come to be designated ‘ bliss/ (etc.) which is not within the range of perception in the world ? In reply to this question the Sutrakara says :