Madhvaon Brahma Sūtra 3.3.2
Dvaita Vedānta
Sūtra
भेदान्नेति चेदेकस्यामपि
bhedānneti cedekasyāmapi
Sūtra translation
Should it he said that the (injunctions) differing (in different Sâkhâs), there is no (one Brahman conveyed by all scripture), (we reply the reasoning) is not valid, on account of (the statements describing Brahman) being different even in the same Sakha.
As in these different texts, viz,, “ Brahman is pure wisdom and bliss” (Bri. V. 9-28), “Brahman is truth, is knowledge, is perfect ” (Tait. II. 1), and so on, in every branch the statements (t-e., description) being different) it may be stated that all the Sâkhâs are not meant to be studied by one and the same eligible individual. But this view is wrong; for in one and the same branch, we find varying statements as, “ Meditate on Him as the Atman only ” (Bri. III. 4. 7), “ Brahman is happiness, Brahman is (perfect) bliss ” (Ch. IV. 10. 5), and so on.