Madhvaon Brahma Sūtra 3.3.1
Dvaita Vedānta
Sūtra
सर्ववेदान्तप्रत्ययं चोदनाद्यविशेषात्
sarvavedāntapratyayaṃ codanādyaviśeṣāt
Sūtra translation
(Brahman) is the object of that knowledge which results from the conclusion of an enquiry into all scripture; for the injunctions, etc., are not special.
The word *Anta' used in this aphorism means * conclusion/ as it is used in “ The Anta (conclusion) as to both is perceived, etc.,” (Gita. II. 16). Then Brahman is the object of that perception which is produced by the con- sistent conclusion arrived at by a careful study of all the Vedas. For, “ Meditate on Him as the Atman only ” (Bri. III. 4. 7),—this and similar injunctions and the reasoning comprehended by them are not of a special character (».e., they apply equally to all grades of devotees).