Madhvaon Brahma Sūtra 4.4.7
Dvaita Vedānta
Sūtra
एवमप्युपन्यासात्पूर्वभावादविरोधं बादरायणः
evamapyupanyāsātpūrvabhāvādavirodhaṃ bādarāyaṇaḥ
Sūtra translation
It being also thus declared and the aforesaid views also being true, Badarayana sees no contradiction (between the two views).
“He indeed becomes completely freed from this mortal frame and stands out in his pure intelligent person,, then by that frame only, he sees well, he hears well, he thinks well, he understands well, and this state they call Release. ” Thus in the Sauparna Sruti the enjoyment of blessings by the intelligent (and) essential body being declared, and what Gaimini has said being also a fact, Badarayana thinks that there is no contradiction between the two views. All this is said in the Narayanadhydtma ; The souls during release are freed from the mortal frame and standing in their absolutely intelligent form, their organs of sense, etc. also consisting of the same pure intelligence, enter into the immutable Vishnu, do everything with their own members assisted by the mem- bers of the Lord's Person and enjoy the blessings in and out of Him, and actuated by His grace they go about and sport as they like. ”