Brahma Sūtra 4.4.7
Śaṅkara
Advaita Vedānta
Sūtra
एवमप्युपन्यासात्पूर्वभावादविरोधं बादरायणः
evamapyupanyāsātpūrvabhāvādavirodhaṃ bādarāyaṇaḥ
Sūtra translation
Thus also, on account of the existence of the former (qualities), (admitted) owing to reference and so on, there is absence of contradiction, (as) Badara- ya/^a (thinks).
Thus also, i. e. although it be admitted that intelligence only constitutes the true nature of the Self, also the former nature, i.e. lordly
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
एवमप्युपन्यासात्पूर्वभावादविरोधं बादरायणः
evamapyupanyāsātpūrvabhāvādavirodhaṃ bādarāyaṇaḥ
Sūtra translation
Thus also, on account of existence of the former qualities (as proved) by suggestion, Bâdarayana holds absence of contradiction.
The teacher Bâdarâyana is of opinion that even thus, i.e. although the text declares the soul to have mere intelligence for its essential nature,
Madhva
Dvaita Vedānta
Sūtra
एवमप्युपन्यासात्पूर्वभावादविरोधं बादरायणः
evamapyupanyāsātpūrvabhāvādavirodhaṃ bādarāyaṇaḥ
Sūtra translation
It being also thus declared and the aforesaid views also being true, Badarayana sees no contradiction (between the two views).
“He indeed becomes completely freed from this mortal frame and stands out in his pure intelligent person,, then by that frame only, he sees