Śaṅkaraon Brahma Sūtra 3.3.5
Advaita Vedānta
Sūtra
उपसंहारोऽर्थाभेदाद्विधिशेषवत्समाने च
upasaṃhāro'rthābhedādvidhiśeṣavatsamāne ca
Sūtra translation
In the case of (a devout meditation) common (to several ^’dkhds) (the particulars mentioned in each ^Sakhd) have to be combined, since there is no difference of essential matter ; just as in the case of what is complementary to injunctions.
[This SOtra states the practical outcome of the discussion carried on in the first four Sutras.] It having been deter- mined that the cognitions of Brahman are equally intimated by all Vedanta- texts, it follows that as long as the cognition is one and the same its specific determinations mentioned in one text are to be introduced into other texts also where they are not mentioned. For if the matter of these deter- minations subserves some particular cognition in one place, it subserves it in another place also, since in both places we have to do with one and the same cognition. The case is analogous to that of the things subordinate to some sacrificial performance, as, e. g. the agnihotra. The agnihotra also is one performance, and therefore its subordinate members, although they may be mentioned in different texts, have to be combined into one — whole. If the ' A cognitions were separate, the particulars mentioned in different texts could not be combined ; for they would be confined each to its own cognition and would not stand to each other in that relation in which the typical form of a sacrifice stands to its modifications But as the cognitions are one, things lie — differently. The above Sfitra will be explained and applied at length further on, in Siltra lo flf.