Brahma Sūtra 3.3.5
Śaṅkara
Advaita Vedānta
Sūtra
उपसंहारोऽर्थाभेदाद्विधिशेषवत्समाने च
upasaṃhāro'rthābhedādvidhiśeṣavatsamāne ca
Sūtra translation
In the case of (a devout meditation) common (to several ^’dkhds) (the particulars mentioned in each ^Sakhd) have to be combined, since there is no difference of essential matter ; just as in the case of what is complementary to injunctions.
[This SOtra states the practical outcome of the discussion carried on in the first four Sutras.] It having been deter- mined that the cognitions
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
उपसंहारोर्थाभेदाद्विधिशेषवत्समाने च
upasaṃhārorthābhedādvidhiśeṣavatsamāne ca
Sūtra translation
(Meditation) thus being equal, there is combination (of gunas); on account of non-difference of purport in the case of what subserves injunction.
The meditation in all Vedânta-texts thus being the same, the qualities mentioned in one text are to be combined with those mentioned in another;
Madhva
Dvaita Vedānta
Numbered 3.3.6 in this text
Sūtra
उपसंहारोर्थाभेदाद्विधिशेषवत्समानेच
upasaṃhārorthābhedādvidhiśeṣavatsamāneca
Sūtra translation
All the qualities (of Brahman), positive or negative, are to be made the object of one comprehensive mental act (of a single concept, for the sake of meditation), as it is prescribed ; like the acts enjoined upon (the person, e.g., Sandhyavandana) and that, too, only in the case of all excellences befitting (the supremacy of the Lord).
The Supreme Lord is to be contemplated necessarily with a comprehension of all the excellences and absence of defects declared by all the Vedas.