Brahma Sūtra 1.1.13
Śaṅkara
Advaita Vedānta
Sūtra
विकारशब्दान्नेति चेन्न प्राचुर्यात्
vikāraśabdānneti cenna prācuryāt
Sūtra translation
If (it be objected that the term ânandamaya, consisting of bliss, can) not (denote the highest Self) on account of its being a word denoting a modification (or product); (we declare the objection to be) not (valid) on account of abundance, (the idea of which may be expressed by the affix maya.)
Here the pûrvapakshin raises the objection that the word ânandamaya (consisting of bliss) cannot denote the highest Self.—Why?—Because the word ânandamaya is understood to
Rāmānuja
Viśiṣṭādvaita Vedānta
Numbered 1.1.14 in this text
Sūtra
विकारशब्दान्नेति चेन्न प्राचुर्यात्
vikāraśabdānneti cenna prācuryāt
Sūtra translation
If, on account of its being a word denoting an effect, (ânandamaya be said) not (to denote the highest Self); (we say) no, on account of abundance.
We deny the conclusion of the Pûrvapakshin, on the ground of there being abundance of bliss in the highest Brahman, and 'abundance' being one
Madhva
Dvaita Vedānta
Sūtra
विकारशब्दान्नेति चेन्न प्राचुर्यात्
vikāraśabdānneti cenna prācuryāt
Sūtra translation
If it be objected that the term, at signifying modifica- tion, cannot denote Brahman (the objection is declared to be) not valid): for the (affix in the) term signifies abundance.
It cannot be said that the affix in the term is appropriate only when it denotes Prakriti, etc. j since they are either products