Brahma Sūtra 1.2.25
Śaṅkara
Advaita Vedānta
Sūtra
स्मर्यमाणमनुमानं स्यादिति
smaryamāṇamanumānaṃ syāditi
Sūtra translation
(And) because that which is stated by Smriti (i.e. the shape of the highest Lord as described by Smriti) is an inference (i.e. an indicatory mark from which we infer the meaning of Sruti).
The highest Lord only is Vaisvânara, for that reason also that Smriti ascribes to the highest Lord only a shape consisting of the threefold
Rāmānuja
Viśiṣṭādvaita Vedānta
Numbered 1.2.26 in this text
Sūtra
स्मर्यमाणमनुमानं स्यादिति
smaryamāṇamanumānaṃ syāditi
Sūtra translation
That which the text refers to is an inferential mark—thus.
The text describes the shape of Vaisvânara, of whom heaven, &c., down to earth constitute the several limbs; and it is known from Scripture
Madhva
Dvaita Vedānta
Sūtra
स्मर्यमाणमनुमानं स्यादिति
smaryamāṇamanumānaṃ syāditi
Sūtra translation
What is thus declared in the Smriti may lead to (same) inference.
The Smriti is, “ I become Vaiswanara (lit. connected with all human body) and rest in the body of all being ” (Bg. xv.