Adhyāya I · Pāda 2
32 sūtras
- Sūtra 1.2.1(That which consists of mind is Brahman) because there is taught what is known from everywhere.Sūtra translation
- Sūtra 1.2.2And because the qualities desired to be expressed are possible (in Brahman; therefore the passage refers to Brahman).Sūtra translation
- Sūtra 1.2.3On the other hand, as (those qualities) are not possible (in it), the embodied (soul is) not (denoted by manomaya, &c.).Sūtra translation
- Sūtra 1.2.4And because there is a (separate) denotation of the object of activity and of the agent.Sūtra translation
- Sūtra 1.2.5On account of the difference of words.Sūtra translation
- Sūtra 1.2.6And on account of Smriti.Sūtra translation
- Sūtra 1.2.7If it be said that (the passage does) not (refer to Brahman) on account of the smallness of the abode (mentioned), and on account of the denotations of that (i.e. of minuteness); we say, no; because (Brahman) has thus to be contemplated, and because the case is analogous to that of ether.Sūtra translation
- Sūtra 1.2.8If it is said that (from the circumstance of Brahman and the individual soul being one) there follows fruition (on the part of Brahman); we say, no; on account of the difference of nature (of the two).Sūtra translation
- Sūtra 1.2.9The eater (is the highest Self) since what is movable and what is immovable is mentioned (as his food).Sūtra translation
- Sūtra 1.2.10And on account of the topic under discussion.Sūtra translation
- Sūtra 1.2.11The 'two entered into the cave' (are the individual soul and the highest Self), for the two are (intelligent) Selfs (and therefore of the same nature), as it is seen (that numerals denote beings of the same nature).Sūtra translation
- Sūtra 1.2.12And on account of the distinctive qualities (mentioned).Sūtra translation
- Sūtra 1.2.13The person within (the eye) (is Brahman) on account of the agreement (of the attributes of that person with the nature of Brahman).Sūtra translation
- Sūtra 1.2.14And on account of the statement of place, and so on.Sūtra translation
- Sūtra 1.2.15And on account of the passage referring to that which is distinguished by pleasure (i.e. Brahman).Sūtra translation
- Sūtra 1.2.16And on account of the statement of the way of him who has heard the Upanishads.Sūtra translation
- Sūtra 1.2.17(The person within the eye is the highest), not any other Self; on account of the non-permanency (of the other Selfs) and on account of the impossibility (of the qualities of the person in the eye being ascribed to the other Selfs).Sūtra translation
- Sūtra 1.2.18The internal ruler over the devas and so on (is Brahman), because the attributes of that (Brahman) are designated.Sūtra translation
- Sūtra 1.2.19And (the internal ruler is) not that which the Smriti assumes, (viz. the pradhâna,) on account of the statement of qualities not belonging to it.Sūtra translation
- Sūtra 1.2.20And the embodied soul (also cannot be understood by the internal ruler), for both also (i.e. both recensions of the Brihad Âranyaka) speak of it as different (from the internal ruler).Sūtra translation
- Sūtra 1.2.21That which possesses the attributes of invisibility and so on (is Brahman), on account of the declaration of attributes.Sūtra translation
- Sūtra 1.2.22The two others (i.e. the individual soul and the pradhâna) are not (the source of all beings) because there are stated distinctive attributes and difference.Sūtra translation
- Sūtra 1.2.23And on account of its form being mentioned.Sūtra translation
- Sūtra 1.2.24Vaisvânara (is the highest Lord) on account of the distinction qualifying the common terms (Vaisvânara and Self).Sūtra translation
- Sūtra 1.2.25(And) because that which is stated by Smriti (i.e. the shape of the highest Lord as described by Smriti) is an inference (i.e. an indicatory mark from which we infer the meaning of Sruti).Sūtra translation
- Sūtra 1.2.26If it be maintained that (Vaisvânara is) not (the highest Lord) on account of the term (viz. Vaisvânara, having a settled different meaning), &c., and on account of his abiding within (which is a characteristic of the gastric fire); (we say) no, on account of the perception (of the highest Lord), being taught thus (viz. in the gastric fire), and on account of the impossibility (of the heavenly world, &c. being the head, &c. of the gastric fire), and because they (the Vâjasaneyins) read of him (viz. the Vaisvânara) as man (which term cannot apply to the gastric fire).Sūtra translation
- Sūtra 1.2.27For the same reasons (the Vaisvânara) cannot be the divinity (of fire), or the element (of fire).Sūtra translation
- Sūtra 1.2.28Jaimini (declares that there is) no contradiction even on the assumption of a direct (worship of the highest Lord as Vaisvânara).Sūtra translation
- Sūtra 1.2.29On account of the manifestation, so Âsmarathya opines.Sūtra translation
- Sūtra 1.2.30On account of remembrance; so Bâdari opines.Sūtra translation
- Sūtra 1.2.31On the ground of imaginative identification (the highest Lord may be called prâdesamâtra), Jaimini thinks; for thus (Scripture) declares.Sūtra translation
- Sūtra 1.2.32Moreover they (the Jâbâlas) speak of him (the highest Lord) in that (i.e. the interstice between the top of the head and the chin which is measured by a span).Sūtra translation