Brahma Sūtra 1.4.14
Śaṅkara
Advaita Vedānta
Sūtra
कारणत्वेन चाऽऽकाशादिषु यथाव्यपदिष्टोक्तेः
kāraṇatvena cā''kāśādiṣu yathāvyapadiṣṭokteḥ
Sūtra translation
(Although there is a conflict of the Vedânta-passages with regard to the things created, such as) ether and so on; (there is no such conflict with regard to the Lord) on account of his being represented (in one passage) as described (in other passages), viz. as the cause (of the world).
In the preceding part of the work the right definition of Brahman has been established; it has been shown that all the Vedânta-texts have
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
कारणत्वेन चाकाशादिषु यथाव्यपदिष्टोक्तेः
kāraṇatvena cākāśādiṣu yathāvyapadiṣṭokteḥ
Sūtra translation
And on account of (Brahman) as described being declared to be the cause with regard to Ether, and so on.
Here the philosopher who holds the Pradhâna to be the general cause comes forward with another objection. The Vedânta-texts, he says, do not teach
Madhva
Dvaita Vedānta
Numbered 1.4.15 in this text
Sūtra
कारणत्वेनचाकाशादिषु यथा व्यप दिष्टोक्तेः
kāraṇatvenacākāśādiṣu yathā vyapa diṣṭokteḥ
Sūtra translation
Brahman stands (also) as the cause (and as effect) in Akâsa and other things j on account of (the Lord) being mentioned in the manner described•
It is He (Vishnu) only that is present in Akâsa and other things, as mediate cause (also); for He is mentioned in the manner