Brahma Sūtra 2.1.16
Śaṅkara
Advaita Vedānta
Sūtra
सत्त्वाच्चावरस्य
sattvāccāvarasya
Sūtra translation
And on account of that which is posterior (i.e. the effect) being that which is.
For the following reason also the effect is to be considered as non-different (from the cause). That which is posterior in time, i.e. the
Rāmānuja
Viśiṣṭādvaita Vedānta
Numbered 2.1.17 in this text
Sūtra
सत्त्वाच्चापरस्य
sattvāccāparasya
Sūtra translation
And on account of the existence of that which is posterior.
On account of the existence of the posterior, i.e. the effect existing in the cause—for this reason also the effect is non-different from the
Madhva
Dvaita Vedānta
Numbered 2.1.17 in this text
Sūtra
सत्त्वाच्चावरस्य
sattvāccāvarasya
Sūtra translation
And because there exists the inferior (only) ;
For the inferior (only), i.e., only that means exists which owes its existence to Him and is under His control. The Kashayana Sruti distinctly