Brahma Sūtra 2.2.26
Śaṅkara
Advaita Vedānta
Numbered 2.2.27 in this text
Sūtra
उदासीनानामपि चैवं सिद्धिः
udāsīnānāmapi caivaṃ siddhiḥ
Sūtra translation
And thus (on that doctrine) there would be an accomplishment (of ends) in the case of non-active people also.
If it were admitted that entity issues from non-entity, lazy inactive people also would obtain their purposes, since 'non-existence' is a thing to be
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
उदासीनानामपि चैवं सिद्धिः
udāsīnānāmapi caivaṃ siddhiḥ
Sūtra translation
And thus there would be accomplishment on the part of non-active people also.
Thus, i.e. on the theory of universal momentariness, origination from the non-existent, causeless cognition, and so on, it would follow that persons also not
Madhva
Dvaita Vedānta
Numbered 2.2.27 in this text
Sūtra
उदासीनानामपि चैवं सिद्धिः
udāsīnānāmapi caivaṃ siddhiḥ
Sūtra translation
And thus on that doctrine, there would be an accomplishment of ends by the Indifferent (whatever\ is in- capable of being thought of as fit to be abandoned or pursued),.
If non-entity were the cause, then the indifferent things, (*'.«., the non-existent), sky-flower, etc., which cannot be the object of pursuit or avoidance should