Brahma Sūtra 3.3.1
Śaṅkara
Advaita Vedānta
Sūtra
सर्ववेदान्तप्रत्ययं चोदनाद्यविशेषात्
sarvavedāntapratyayaṃ codanādyaviśeṣāt
Sūtra translation
(The cognitions) intimated by all the Vedanta- texts (are identical), on account of the non-difference of injunction and so on.
In the preceding part of this work we have explained the nature of the object of cognition, i. e. Brahman. We now enter on
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
सर्ववेदान्तप्रत्ययं चोदनाद्यविशेषात्
sarvavedāntapratyayaṃ codanādyaviśeṣāt
Sūtra translation
What is understood from all the Vedânta-texts (is one), on account of the non-difference of injunction and the rest.
The Sûtras have stated whatever has to be stated to the end of rousing the desire of meditation-concluding with the fact that Brahman bestows
Madhva
Dvaita Vedānta
Sūtra
सर्ववेदान्तप्रत्ययं चोदनाद्यविशेषात्
sarvavedāntapratyayaṃ codanādyaviśeṣāt
Sūtra translation
(Brahman) is the object of that knowledge which results from the conclusion of an enquiry into all scripture; for the injunctions, etc., are not special.
The word *Anta' used in this aphorism means * conclusion/ as it is used in “ The Anta (conclusion) as to both is perceived,