Brahma Sūtra 3.3.17
Śaṅkara
Advaita Vedānta
Sūtra
अन्वयादिति चेत्स्यादवधारणात्
anvayāditi cetsyādavadhāraṇāt
Sūtra translation
Should it be said that on account of the con- nected meaning (of the whole passage) (the highest Self cannot be meant) ; (we reply that) it is so, on account of the assertion.
We now have to refute the objection, made above by the pfirvapakshin, that the highest Self cannot be meant ‘ on account of the
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
अन्वयादिति चेत्स्यादवधारणात्
anvayāditi cetsyādavadhāraṇāt
Sūtra translation
If it be said 'on account of connexion'; it may be so, on account of ascertainment.
But as in the preceding sections the term Self is seen to be connected with what is not of the nature of the Self,
Madhva
Dvaita Vedānta
Numbered 3.3.18 in this text
Sūtra
अन्वयादिति चेत्स्यादवधारणात्
anvayāditi cetsyādavadhāraṇāt
Sūtra translation
(Should it be said that limited comprehension could not have been meant by the Atma Sruti) as the word Atman connotes all the qualities, we do admit it also, o» account of the emphasis.
It may be said that in the word ‘ Atman/ there is the declaration of all the qualities, as appears from the statement, “