Brahma Sūtra 3.3.18
Śaṅkara
Advaita Vedānta
Sūtra
कार्याख्यानादपूर्वम्
kāryākhyānādapūrvam
Sūtra translation
As (scripture where speaking of the rinsing of the mouth with water) makes a reference to an act (established by SmWti), (that act is not enjoined by Sriitly but rather) the new (act of meditation on the water viewed as the dress of pra;^a).
The A"/^andogas as well as the V^^asaneyins record, in the colloquy of the pra;/as, that the food of Breath com- prizes everything even unto
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
कार्याख्यानादपूर्वम्
kāryākhyānādapūrvam
Sūtra translation
The new (thing is enjoined); on account of the statement of what has to be done.
The Sûtra discusses an additional question connected with the meditation on breath. Both texts—the Chândogya as well as the Vâjasaneyaka-declare that water constitutes a
Madhva
Dvaita Vedānta
Numbered 3.3.19 in this text
How Madhva’s text corresponds here is not yet settled.
Sūtra
कार्याख्यानादपूर्वम्
kāryākhyānādapūrvam
Sūtra translation
As the effect (the released state) is a result which is said to be none of the world, the qualities to be comprehended and contemplated in Brahman should be, (none of the world), different from those of the world.
In the text, “ The qualities of Brahman are not like those of the world; therefore only qualities not found in others (in the