Brahma Sūtra 3.3.44
Śaṅkara
Advaita Vedānta
Sūtra
लिङ्गभूयस्त्वात्तद्धि बलीयस्तदपि
liṅgabhūyastvāttaddhi balīyastadapi
Sūtra translation
On account of the majority of indicatory marks (the fire-altars built of mind, &c. do not form elements of any act); for this (i. e. the indicatory * The ya^^^yd-mantra of the first offering being used as anuvakya in the second one and so on. ; 26o VEDANTA-stjTRAS. mark) is stronger (than the general subject-matter) this also (has been explained in the P6. Mi. Sfltras).
In the Agnirahasya of the Va^saneyins, in the Brahma;/a beginning * for in the beginning indeed this was not exis- tent/ we read with
Rāmānuja
Viśiṣṭādvaita Vedānta
Numbered 3.3.43 in this text
Sūtra
लिङ्गभूयस्त्वात्तद्धि बलीयस्तदपि
liṅgabhūyastvāttaddhi balīyastadapi
Sūtra translation
On account of the plurality of indicatory marks; for that (proof) is stronger. This also is declared (in the Pûrva Mîmâmsâ).
The Taittirîyaka contains another daharavidyâ, 'The thousand-headed god, the all-eyed one,' &c. (Mahânâr. Up. XI). Here the doubt arises whether this vidyâ, as being
Madhva
Dvaita Vedānta
Numbered 3.3.45 in this text
Sūtra
लिंगभूयस्त्वात्तद्धि बलीयस्तदपि
liṃgabhūyastvāttaddhi balīyastadapi
Sūtra translation
On account of the plurality of indication, that indeed is more powerful (in that respect, and that (Sravana, Sfc.) also is declared necessary by Sruti).
This may be seen from the statement which Satya- kama makes in answer to his master's inquiry, though he bad known the Vidya from