Brahma Sūtra 3.4.1

Śaṅkara

Advaita Vedānta

Sūtra

पुरुषार्थोऽतः शब्दादिति बादरायणः

puruṣārtho'taḥ śabdāditi bādarāyaṇaḥ

Sūtra translation

The purpose of man (is effected) thence (i. c. through the mere knowledge of Brahman), thus BAdardyawa opines.

The Sutrakara at present enters on an inquiry whether the knowledge of the Self which is derived from the Upanishads, is connected with works

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Rāmānuja

Viśiṣṭādvaita Vedānta

Sūtra

पुरुषार्थोतः शब्दादिति बादरायणः

puruṣārthotaḥ śabdāditi bādarāyaṇaḥ

Sūtra translation

The benefit to man results from thence, on account of scriptural statement; thus Bâdarâyana thinks.

We have concluded the investigation into the oneness or diverseness of meditations—the result of which is to indicate in which cases the special points

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Madhva

Dvaita Vedānta

Sūtra

पुरुषार्थोऽतः शब्दादिति बादरायणः

puruṣārtho'taḥ śabdāditi bādarāyaṇaḥ

Sūtra translation

(All) that is sought for ly the person it accomplished hence (i.e., by means of knowledge) ; thus Badarayam judges from the Word (Sruti).

Badarayana judges that the accomplishment of all ends proceeds from that knowledge, i.e., the seeing of Brahman, for which purpose meditation has been laid

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