Brahma Sūtra 3.4.2
Śaṅkara
Advaita Vedānta
Sūtra
शेषत्वात्पुरुषार्थवादो यथाऽन्येष्विति जैमिनिः
śeṣatvātpuruṣārthavādo yathā'nyeṣviti jaiminiḥ
Sūtra translation
On account of (the Self) standing in a supple- mentary relation (to action), (the statements as to ^ The pfirvapaksbin (see next SCitra) maintains that the know- ledge of the Self is subordinate to (sacrificial) action through the mediation of the agent, i. e. in so far as it imparts to the agent a certain qualification. 286 VEDANTA-st^TRAS. the fruits of the knowledge of the Self) are artha- vadas, as in other cases, thus 6^aimini opines.
As the Self, in consequence of its being the agent, stands in a supplementary relation to action, the knowledge of the Self also is
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
शेषत्वात्पुरुषार्थवादो यथान्येष्विति जैमिनिः
śeṣatvātpuruṣārthavādo yathānyeṣviti jaiminiḥ
Sūtra translation
On account of (the Self) standing in a complementary relation, they are arthavâdas, as in other cases; thus Jaimini opines.
What has been said as to Scripture intimating that a beneficial result is realised through the meditations by themselves is untenable. For texts such
Madhva
Dvaita Vedānta
Sūtra
शेषत्वात्पुरुषार्थवादो यथान्येष्विति जैमिनिः
śeṣatvātpuruṣārthavādo yathānyeṣviti jaiminiḥ
Sūtra translation
The statement that knowledge yields all that is desired intends that it does so (through action), being a complement to action which is the maim cause of attaining to Svarga, as in the case of other complements; thus Oaimini thinks.
Indeed knowledge has power to lead (the soul) to release; but in the matter of leading to Svarga, etc., it has that power only