Brahma Sūtra 3.4.51
Śaṅkara
Advaita Vedānta
Sūtra
ऐहिकमप्यप्रस्तुतप्रतिबन्धे तद्दर्शनात्
aihikamapyaprastutapratibandhe taddarśanāt
Sūtra translation
In this life also (the origination of know- ledge takes place) if there is no obstruction of what is ready at hand ; on account of this being seen (in scripture).
Beginning from Sutra 26 of the present pada we have discussed the various means of knowledge. We are now to consider whether knowledge—the fruit
Rāmānuja
Viśiṣṭādvaita Vedānta
Numbered 3.4.50 in this text
Sūtra
ऐहिकमप्रस्तुतप्रतिबन्धे तद्दर्शनात्
aihikamaprastutapratibandhe taddarśanāt
Sūtra translation
What belongs to this world, there being no obstruction at hand; as this is seen.
Knowledge, as enjoined by Scripture, is twofold, having for its fruit either exaltation within the sphere of the Samsâra, or final Release. With regard
Madhva
Dvaita Vedānta
Numbered 3.4.50 in this text
Sūtra
ऐहिकमप्रस्तुतप्रतिबंधे तद्दर्शनात्
aihikamaprastutapratibaṃdhe taddarśanāt
Sūtra translation
The seeing (or revelation) of Brahman may occur during the very life in which the means are completely accom- plished if there be no obstruction ; for that is seen from, the Sruti.
The hearing (study), etc. conveyed by the following text are laid down as the means of direct knowledge : “ Verily Atman is to