Brahma Sūtra 1.3.19
Śaṅkara
Advaita Vedānta
Sūtra
उत्तराच्चेदाविर्भूतस्वरूपस्तु
uttarāccedāvirbhūtasvarūpastu
Sūtra translation
If it be said that from the subsequent (chapter it appears that the individual soul is meant), (we point out that what is there referred to is) rather (the individual soul in so far) as its true nature has become manifest (i.e. as it is non-different from Brahman).
The doubt whether, 'on account of the reference to the other,' the individual soul might not possibly be meant, has been discarded on the
Rāmānuja
Viśiṣṭādvaita Vedānta
Numbered 1.3.18 in this text
Sūtra
उत्तराच्चेदाविर्भूतस्वरूपस्तु
uttarāccedāvirbhūtasvarūpastu
Sūtra translation
Should it be said that from a subsequent passage (it appears that the individual Soul is meant); rather (the soul) in so far as its true nature has become manifest.
The Pûrvapakshin now maintains that we ascertain from a subsequent declaration made by Prajâpati that it is just the individual Soul that possesses freedom
Madhva
Dvaita Vedānta
Sūtra
उत्तराच्चेदाविर्भूतस्वरूपस्तु
uttarāccedāvirbhūtasvarūpastu
Sūtra translation
But if it be again said that it is the individual soul which is in the subtle ether, from the subsequent passage showing the attributes of being ‘ free from sins’ possible in the soul, we say i no9; for (the subject of the subsequent passage) is the released (soul), (the one whose essential nature has been delivered from mundane bondage).
From the subsequent text, u There he goes about, eating, sporting, rejoiced," (Ch. VIII-xii-3) the indi- vidual soul only may appear fit to be