Brahma Sūtra 2.1.14
Śaṅkara
Advaita Vedānta
Sūtra
तदनन्यत्वमारम्भणशब्दादिभ्यः
tadananyatvamārambhaṇaśabdādibhyaḥ
Sūtra translation
The non-difference of them (i.e. of cause and effect) results from such terms as 'origin' and the like.
The refutation contained in the preceding Sûtra was set forth on the condition of the practical distinction of enjoyers and objects of enjoyment being
Rāmānuja
Viśiṣṭādvaita Vedānta
Numbered 2.1.15 in this text
Sūtra
तदनन्यत्वमारम्भणशब्दादिभ्यः
tadananyatvamārambhaṇaśabdādibhyaḥ
Sūtra translation
The non-difference (of the world) from that (viz. Brahman) follows from what begins with the word ârambhana.
Under II, 1, 7 and other Sûtras the non-difference of the effect, i.e. the world from the cause, i.e. Brahman was assumed, and it
Madhva
Dvaita Vedānta
Numbered 2.1.15 in this text
Sūtra
तदनन्यत्वमारम्भणशब्दादिभ्यः
tadananyatvamārambhaṇaśabdādibhyaḥ
Sūtra translation
The cause must le admitted to be none other than Brahman from the statement of challenge as to the means, etc,, and other (arguments in scripture).
In the world, the production of anything has been observed to take place with the help of various means (helps) which has an existence