Brahma Sūtra 3.3.19
Śaṅkara
Advaita Vedānta
Sūtra
समान एवं चाभेदात्
samāna evaṃ cābhedāt
Sūtra translation
In the same (..Sakha also) it is thus (i.e. there is unity of vidya), on account of the non-difference (of the object of meditation).
. In the Agnirahasya forming part of the Va^asaneyi-.yakha there is a vidya called the .Sa;/<^/ilya-vidya, in which we meet with the following statement
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
समान एवं चाभेदात्
samāna evaṃ cābhedāt
Sūtra translation
And (the qualities) thus being equal, on account of non-difference.
In the book of the Vâjasaneyaka, called Agnirahasya, we meet with a meditation on Brahman called Sândilyavidyâ; and there is also a Sândilya-vidyâ in
Madhva
Dvaita Vedānta
Numbered 3.3.20 in this text
Sūtra
समान एव चाभेदात्
samāna eva cābhedāt
Sūtra translation
Still, the comprehension (in the case of some) must be only of general attributes, the special not being different from, (being implied by, them).
Even among the extraordinary attributes, the com- prehension must take place only of the general attributes but not of the occasional attributes separately such