Brahma Sūtra 3.3.33
Śaṅkara
Advaita Vedānta
Sūtra
अक्षरधियां त्ववरोधः सामान्यतद्भावाभ्यामौपसदवत्तदुक्तम्
akṣaradhiyāṃ tvavarodhaḥ sāmānyatadbhāvābhyāmaupasadavattaduktam
Sūtra translation
But the (denials of) conceptions concerning the ^ Api /’a nadhikaravata/^ sarvesham r/shi«am atmatattva^Mna;« tenavyapakoxpy ayam purvapaksha ity aha^wanSntareshu X'eti. Bha. akshara are to be comprehended (in all meditations on the akshara), on account of the equality and of the object being the same, as in the case of the upasad; this has been explained (in the Ptlrva Mi- ma;;^sa).
We read in the Va^asaneyaka, ‘O GArgi, the Brahma;/as call this the Akshara. It is neither coarse, nor fine, nor short, nor long,’ &c.
Rāmānuja
Viśiṣṭādvaita Vedānta
Numbered 3.3.32 in this text
Sūtra
अनियमः सर्वेषामविरोधः शब्दानुमानाभ्याम्
aniyamaḥ sarveṣāmavirodhaḥ śabdānumānābhyām
Sūtra translation
There is no restriction (since) all (have to go on that path). (Thus) there is non-contradiction of sacred text and Smriti.
The question here is whether Brahman is to be reached on the path of the gods by those only who take their stand on
Madhva
Dvaita Vedānta
Numbered 3.3.34 in this text
How Madhva’s text corresponds here is not yet settled.
Sūtra
अक्षरधियांत्वविरोधः सामान्यतद्भावाभ्यामौपसदवत्तदुक्तम्
akṣaradhiyāṃtvavirodhaḥ sāmānyatadbhāvābhyāmaupasadavattaduktam
Sūtra translation
But the gradation (inequality) among the released does not become the cause of variance (jealousy, fyc.) betwixt them, because they have their mind set on (Brahman) the Imperishable and are all equal (in being free from defects) ; and (the inferiors) are indebted to the superiors, as the pupil is to the master).
From the absence of equality betwixt the released (in heaven) variance (jealousy, etc.,) does not arise between them; for all have attained to the