Brahma Sūtra 4.2.7
Śaṅkara
Advaita Vedānta
Sūtra
समाना चाऽऽसृत्युपक्रमादमृतत्वं चानुपोष्य
samānā cā''sṛtyupakramādamṛtatvaṃ cānupoṣya
Sūtra translation
And common (to him who knows and him who does not know) (is the departure) up to the beginning of the way ; and the immortality (of him who knows) (is relative only) without having burned (nescience and so on).
The question here arises whether the departure of the soul, as described hitherto, is the same in the case of him who knows and
Rāmānuja
Viśiṣṭādvaita Vedānta
Sūtra
समाना चा सृत्युपक्रमादमृतत्वं चानुपोष्य
samānā cā sṛtyupakramādamṛtatvaṃ cānupoṣya
Sūtra translation
And it is common up to the beginning of the way; and the immortality (is that which is obtained), without having burned.
Is this departure of the soul common to him who knows and him who does not know?—It belongs to him only who does not
Madhva
Dvaita Vedānta
Sūtra
समनाचासृत्युपक्रमादमृतत्वञ्चानुपोष्य
samanācāsṛtyupakramādamṛtatvañcānupoṣya
Sūtra translation
The intelligent Prakriti is not withdrawn into the Lord j for she is co-existent with the Person (the Lord) (in time and space), never subject to mundane bondage; and she is blessed eternally, but not in consequence of meditation.
(The word ‘ Samanâ ’ used in the original is inter- preted thus; “ (She) to whom Ná (the Supreme Being) is Sama (equal)