Adhyāya IV · Pāda 2
21 sūtras
- Sūtra 4.2.1Speech (is merged) in mind, on account of this being seen, and of the scriptural statement.Sūtra translation
- Sūtra 4.2.2And for the same reason all (sense-organs) (follow) after (mind).Sūtra translation
- Sūtra 4.2.3That mind (is merged) in breath, owing to the subsequent clause.Sūtra translation
- Sūtra 4.2.44, That (viz. breath) (is merged) in the ruler (i. e. the individual soul), on account of the (state- ments as to the pra;/as) coming to it and so on.Sūtra translation
- Sūtra 4.2.5To the elements (the soul, with prd//a, goes), on account of the subsequent scriptural clause.Sūtra translation
- Sūtra 4.2.6Not to one (element) (the soul goes); for both (i. e. scripture and Smmi) declare this.Sūtra translation
- Sūtra 4.2.7And common (to him who knows and him who does not know) (is the departure) up to the beginning of the way ; and the immortality (of him who knows) (is relative only) without having burned (nescience and so on).Sūtra translation
- Sūtra 4.2.8This (aggregate of the elements) (continues to exist) up to the (final absolute) union (with Brah- man) ; on account of the declarations of the sawsara state (made by scripture).Sūtra translation
- Sūtra 4.2.9And (heat is) subtle in measure ; as this is thus observed.Sūtra translation
- Sūtra 4.2.10For this reason (it is) not (destroyed) by the destruction (of the gross body).Sūtra translation
- Sūtra 4.2.11And to that same (subtle body) that warmth (belongs), on account of the proof (which observation furnishes).Sūtra translation
- Sūtra 4.2.12Should you say that on account of the denial (made by scripture) (the soul of him who knows Brahman does not depart) ; we deny this, (because scripture means to say that the prd;^as do not depart) from the embodied soul.Sūtra translation
- Sūtra 4.2.13For (in the text) of some (the denial of the soufs departure) is clear.Sūtra translationCommentary from Śaṅkara and Madhva only at this sūtra
- Sūtra 4.2.14And Smmi also says that.Sūtra translation
- Sūtra 4.2.15Those (elements, &c.) (are merged) in the highest Brahman ; for thus (scripture) says.Sūtra translation
- Sūtra 4.2.16(There is absolute) non-division (from Brah- man, of the parts merged in it) ; according to scriptural declaration.Sūtra translation
- Sūtra 4.2.17(There takes place) a lighting up of the point of its (the souFs) abode (viz. the heart) ; the door (of its egress) being illuminated thereby ; owing to the power of knowledge and the application of meditation to the way which is part of that (know- ledge) ; (the soul) favoured by him in the heart (viz. Brahman) (passes upwards) by the one that exceeds a hundred (i. e, by the hundred and first vein).Sūtra translation
- Sūtra 4.2.18(The soul after having passed forth from the body) follows the rays.Sūtra translation
- Sūtra 4.2.19(Should it be said that the soul docs) not (follow the rays) by night (we reply) not so, ; because the connexion (of veins and ray.s) exists as long as the body ; and (scripture) also declares this.Sūtra translation
- Sūtra 4.2.20And for the same reason (the departed soul follows the rays) also during the southern progress of the sun.Sūtra translation
- Sūtra 4.2.21(These details) are recorded by with reference to the Yogins; and both (Sahkhya and Yoga) are Smr/ti (only).Sūtra translation